May 14th: Commedia Teatro presents Ian Thal @ Outpost 186

Or: I haven't the time to design a new poster because the show must go on!

Back in 2004, I met Jonathan Samson, who had the mad idea to create a commedia dell'arte inspired television series. This led to a rather intense period of working and playing together over a period of several weeks. Then Jonathan left for Thailand, planning to stay but for a few months, instead, he stayed and founded Thailand's first commedia troupe: Commedia del Siam! Several years later, we got to talking about doing some shows together when he is back in the states. We try to get a few gigs together and then on the on the facebook page for one of those gigs, Jonathan writes:

I'm gonna have to be there in spirit only! My transportation to Boston has been impeded by political rioting in Bangkok, the volcanic eruption in Iceland, and the poor global economy. Ian will be producing and directing a wonderful commedia show by himself... and I am so jealous that all of you are gonna get to see it live!

The room has been paid for, so the show must go on! Here's the poster anyway:


I shall be performing a short bill of:

O, Mister Sun, Don't You Fall Asleep On Me (corporeal mime and mask)
The Marmalope (mime)
Arlecchino Am Ravenous (commedia dell'arte)

The event is Friday, May 14th at 8pm

Outpost 186
186 Hampshire Street
Inman Square
Cambridge MA


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Cosmic Spelunker Bootleg

Chad Parenteau, host of Stone Soup Poetry posted the following video of Cosmic Spelunker Theater's May 19th reunion show to YouTube:

The video was shot without a tripod using the video function of Chad's digital camera-- and covers nine minutes and thirty-three seconds close to the beginning of our show (some of our "Zanni stage management" is cut off.) Astute students of the history of mime will notice that James and I perform Étienne Decroux's figures of Drinking in Twenty-Six Moves and prisé et posé ("To Take and To Give") as Bill recites his poem, "Frail Dog."

Performing together as a trio for the first time in over five years was certainly and interesting experience, and it was interesting to see how well we gel as a troupe the moment we are confronted with an audience, even when performing in the cramped conditions of a venue that typically presents poetry. Indeed, the actual stage area that Out of the Blue afforded us was far less space than we rehearsed in. The entire second half of our show was barely rehearsed, and had a largely improvised feel, though it was based on segments from Waltzing to War a show that James and I had last performed together in 2005. Will there be more Cosmic Spelunker Theater in the future? Unknown as of yet. We will see.

It is interesting that I have yet to sit down and learn how to make active use of services like YouTube when such technology is an ideal distribution system for a performing artist such as myself. In 2001 and 2002 when Cosmic Spelunker was first taking form in a rehearsal space, I had been reading such histories of punk-rock as Steven Blush's American Hardcore: A Tribal History and Mark Andersen's and Mark Jenkins' Dance of Days: Two Decades of Punk Rock in the Nation's Capital which had inspired me to think of Cosmic Spelunker as a punk rock band: If I didn't know how to talk to theatres, then I relentlessly found alternative venues for our performances, designed all of our posters, and posted them myself. Of course, given those tactics, rather than thinking of CST as a "power-trio" along the lines of Cream, I should have thought in terms of The Minutemen.

May 28th: SomerVaudeVille @ Johnny D's

As well as everything else for which I am rehearsing (this being but one example) I'm currently preparing for SomerVaudeVille, presented by Theatre @ First, a Somerville based group with whom I haven't worked before. Most of the folk are new to me, but it has been a chance to renew acquaintances with fellow mime, Justin Werfel, whom I first met back in 2004 when I sat in with MIMEtype the MIT mime troupe, as well as with Matt Samolis (AKA Uncle Shoe.)

As Uncle Shoe, Matt is a banjo playing conservator of the American Tin Pan Alley repertoire. As Matt Samolis, he is a rather eclectic multi-instrumentalist. He and I have known each other for years and this time, decided to use the opportunity to collaborate. While one piece we rehearsed together had to be dropped due to time constraints (we will find a way to perform it elsewhere and elsewhen) we have something in mind for this show.

The other acts show include: Jessica Almeida, Ari Herbstman, Erica Schultz, The Pluto Tapes (Andy Hicks), Can-Can Revolution, Heisenberg's Mezzos (Andrea Humez, Erica Schultz, Jessica Raine, and Gilly Rosenthol), and Gilana and her Hula Hips (Gilly Rosenthol).

See SomerVaudeVille on May 28th, at Johnny D's Uptown at 17 Holland Street, Davis Square, Somerville. Show begins at 8:30pm.

Photos from the February 9th Show

Thanks to my friend, Shannon O'Connor, I have photographic documentation of my recent show at Willoughby and Baltic. As well as being a showcase for some of the repertoire I have been developing over the past several years, the show was an opportunity for me to try some new material out on an audience. One new piece was a corporeal mime and mask piece entitled "O, Mister Sun" and the other was a my first attempt at a solo commedia dell'arte piece that was inspired by the Dario Fo's performance of La Fame dello Zanni, a classic lazzo from the traditional repertoire. My version includes a visit to both Paradisio and Inferno in Arlecchino's quest to fill his growling belly. The full photo gallery begins here.

Special thanks to Meredith Garniss of Willoughby and Baltic for inviting me to perform again.

Somerville's newest newspaper, The Powderhouse posted a review of the show to its website

February 9th: An evening of mime, poetry and masks at Willoughby and Baltic

On February 9th at 8pm I'll be performing an evening's worth of original work at Willoughby and Baltic in Davis Square.

The show will include mime, mime and poetry compositions, and a one man commedia dell'arte scenario inspired by Dario Fo's performance of the classic lazzo "the starving zanni."

Willoughby and Baltic
195g Elm Street
Somerville, MA
617-501-0197

$7

Willoughby and Baltic is in the alley between Benjapon's and Subway Sandwich Shop on Elm Street, just follow the dots!



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Mime Workshop in Gloucester

A couple of weeks ago, I went up to Gloucester to teach a mime workshop for the local high school's drama club. They were rehearsing Jonathan Rand's play Check, Please. I was unfamiliar with the play but have since discovered that it is one of the most popular contemporary plays performed by high school theatre troupes in the United States. The play included mime-character in one of the scenes who engages in a number of the cliché moves often associated with mime, such as "being trapped in an invisible box" and "pulling on a rope." However, the company, which is very much guided by the students' interests, also wanted some grounding in basic mime technique for the sake of developing some choreographed stage business.

Arriving at the Gloucester train station at about 11:20, I did what I always do when my artistic career takes me to another town, which is to play tourist. I had last been to Gloucester the summer before to perform at the now defunct Fishtown Artspace and so knew my way around.


Artifacts of a counter culture: Signs on telephone poles marking outside the original location of the now defunct Fishtown Artspace.

Ever a bibliophile, I took advantage of the sale on used books at Mystery Train Records, and came out with perhaps as many theatre books as I wanted to lug around that day at a cost that I would normally expect to pay for a single book at a used store in Boston, Cambridge or Somerville. A walk on the beach was particularly interesting when I noticed that due to the low tide, the wet sand would sink two or three inches under my boot-steps.

After my lunch, I strolled maybe a mile-and-a-half and arrived at the school shortly before the dismissal bell and squared away the business issues with the drama teacher before being led to the auditorium where the drama club was beginning to gather. I took off my shoes, introduced myself, and briefly explained my view of mime's relationship to everyday body language as poetry's relationship to everyday verbal language-- reciting Shakespeare's 28th sonnet as an example. I then invited the student actors onto the proscenium stage.

The student techies and production staff alternated between attending to their own business and observing as I introduced the actors to the corporeal mime scale, in all three dimensions (lateral, depth, and rotation.) Mime is a difficult form to learn, and even a two-hour workshop is only sufficient to give the most skeletal of introductions, but the students were enthusiastic and willing to learn. They also had the advantage of being a bit older than my students at Open Air Circus, and so have more developed nervous systems and were better able to imitate my isolation work, as well as articulate their interpretations of the meaning of some of the isolations and sequences (the way a lateral translation of the head might represent listening, while a forward translation of the head is more representative of looking.)

After our isolation exercises, I was ready to teach them their first illusion: "the wall." The methodology I have developed is to have the students place their hands on a genuine wall, so that they can experience the flatness and verticality of the wall's plane, and then experience each isolation (including relevés and pliés) of the body with their hands fixed on the wall, asking them to make observations about the focus of their eyes and the compensations they need to make in order to keep their hands fixed to the wall. I also asked them to observe how their hand automatically relaxes when pulled away from the wall. I noted that as with Aristotle's note that the "soul (psuche) is analogous to the hand; for as the hand is a tool of tools, so thought is the form of forms" (On The Soul, III 8 432a1) the hand in it's ability to grasp forms" that in mime theatre, the hand is analogous to the mind, in that it takes the form of the character's thoughts. I then had them experience taking steps along the wall so they could feel just how far they could go before needing to release their grasp of the wall. After several minutes of these experiments, meant to demonstrate that a mime's craft relies heavily on naturalistic observation, I invited them back to the stage, both to demonstrate that with this new found knowledge of walls and an ability to move the whole body in an articulate matter, one sells the reality of the imaginary wall far more than one would with a simple hand gesture, and gave them several minutes to experiment on their own, as I walked amongst them making minor corrections.

Being inquisitive students, they asked me questions in between exercises:

Q: What is the relationship between mime and European clown traditions?

A: In the European context, mime and clown are close cousins, with a common ancestor in commedia dell'arte.

Q: Is there a rule that mimes have to perform silently?

A: No. Many perform silently in observance of mime's independent standing as an art form much as painting and sculpture are independent of one another, but there is no reason why one cannot speak and mime simultaneously. I performed some of my first mime pieces with poetic recitation.

Q: Do mimes always perform with white makeup?

A: No. If a mime chooses to wear makeup, it can be any color, or alternately, the mime can perform without makeup, or with masks. All such things are acceptable.

All this allowed for digressions on the history of mime, allowing me to discuss Charlie Chaplin, Étienne Decroux, Jean Louis-Barrault and Marcel Marceau.

Our next set of exercises were in rope pulling (both horizontally and vertically) and a tug 'o war exercise (a favorite with younger kids, who seem to find walls too abstract) to emphasize ensemble work, as well as to demonstrate the principles of oppositional and sequential movement. After a brief break (due to the techies noting that I had kept the actors working for an hour and a half straight through) explored the extremes of rhythmic dynamics: shock, fondue, and immobility and spent the last few minutes creating tableaux with some of the skills we covered over the previous two hours.

Marcel Marceau, 1923-2007

This morning I received word that one of world's great theatrical artists, and a personal hero of mine, Marcel Marceau, had died at the age of 84. In memory I am reposting a blog entry I wrote some three years ago shortly after I saw him for what would be the first and only time outside his film and television appearances. Marceau was a giant in the field of mime, so much so, that anyone working in the form had to define their work in relation to him. The following entry is slightly modified from its previous appearance.

Meeting Marcel Marceau

Friday, September 17th 2004:

Earlier this year I had the time to participate in a mime workshop given at MIT as part of their January session. It was mostly for newbies, but I learned a few new illusions, offered some fruits of my own knowledge and experience, and had some fun. I stayed in touch with a number of the participants and so when the opportunity came to go as a group to see Marcel Marceau and La Nouvelle Compagnie de Mimodrame at the American Repertory Theatre, I joined them again.

I had never seen Marceau live before this. I had seen brief film clips of performances and many photographs-- mostly from Ben Martin's Marcel Marceau: Master of Mime taken from the late 1960s and early 1970s. These had allowed me to study his form very intently-- even the photographs allowed me to closely observe his immobilities, isolations, and use of fixed points.

After what sounded like a heavy wooden staff being banged upon the stage from behind the curtain, the curtain rose to one of Marceau's students in a fanciful costume and a banner announcing the first act: "The Creation of the World." The lights lowered and she disappeared. When the lights rose again, the 81 year old Marceau was in plié, his hands crossed, his mouth held open like a mask from ancient Greek drama, frozen and eternal like the face of God as his hands enacted the seven days of creation as described in chapter one of Genesis. Then he told the tale of Adam, Eve, the Serpent and their expulsion from Eden in the second chapter. I had seen parts of it reinterpreted by Axel Jodorowsky in Alejandro Jodorowsky's film Santa Sangre (both Jodorowskys had worked with Marceau.) Seated in the second row, I could see every subtlety of Marceau's technique. I could also see that his movements, while graceful and controlled were also that of an old man. However, his age gave this piece even more power. I had seen a similar intense focus and power in the movements of an aged body when working with Bill Barnum, only two years Marceau's junior, the seeming contradiction seemed fitting.

Marceau performed nearly an hour's worth of solo material with just short breaks as the members of his company unfurled banners announcing each piece. The Bip pieces were, of course, very influenced by Charlie Chaplin's Tramp character-- but there is a huge different between a mime on film, interacting with props, a set, and other actors and a mime on stage who creates the illusion of all these things.

After an intermission, La Nouvelle Compagnie de Mimodrame took the stage for three ensemble pieces. The first, "The Wandering Monk", is based on a Japanese ghost story, and the story telling conventions were a little obscure to me but the movements were wonderful and evoked both the corporeal work of Étienne Decroux as well as karate kata. "The Masquerade Ball" was pretty straight forward plot-wise and contained some balletic and acrobatic moments, but my favorite was "The Tiger" which was based on a Chinese tale-- it has comic and dramatic elements represented in mime and Chinese martial arts-- perhaps less corporeal in the sense of Decroux-- but wonderful none the less. The evening's show ended with perhaps five curtain calls and the audience emptied out.

Thanks to one of my MIMEtype friends (what else would mime troupe at the Massachusetts Institute of Technology call itself?) we had arrangements to meet Marceau after the show. Since there were too many of us to visit his dressing room so we were reseated in the first two rows of the theater as Marceau emerged from behind the curtain, still dressed as Bip. After thanking us, he told us how glad he was that we saw the Compagnie, as he wished people to know that the world of mime is something far more than white face, Marcel Marceau, and Bip. He spoke of his debt to his "Master", Étienne Decroux, as well as to his own gifts. He then outlined the eclectic training of his students at his school in mime, acting, dance, and fencing. After taking another bow, he returned to the dressing room. We slipped to one of the side lobbies to talk about the show we just saw, the technique, etc. After an hour or so, Marceau emerged, dressed in tweed and argyle, his once dark curly hair turned blond with age (I had noticed that he was wearing a stylized wig, meant to affect the locks of his younger years.) Though he asked that we take no photographs he was happy to spend a few minutes with us, shaking hands with us one by one, as he asked us our names and signed our programs or anything else we had with us-- always with a short note-- sometimes asking for the spelling. When he reached me, I pulled out my copy of the Ben Martin book. Marceau smiled and flipped through it, asking if it is still in print. I told him that I didn't know as I had found mine at a used bookstore-- I have built up a small library on mime by scouring the used stores. I mentioned that my teachers had been students of Decroux as well. He smiled again, asked me my name and signed with a little illustration of a flower on the title page:

to Ian
in Heartful
remembrance
yours,
Bip
Marcel
Marceau
2004

Teaching Mime at Open Air Circus

In my previous post I described the commedia dell'arte class I taught this summer at Open Air Circus. In this one, I will describe the mime class. Though I do not have any photographs to share of this particular class, The Somerville Journal did post a slide show that include some photographs of my mime class in session as well as some narration that came from an interview I gave.

This was my third summer teaching mime at Open Air, and I've come to have many of the same children signing up for my class year after year.

Given the very short teaching schedule (cut short by a week due to peculiarities of the calendar and another week due to rain), I was left with very little opportunity to do more than teach the concept of isolations, Decroux' corporeal mime scale, and rhythmic dynamism and get a skit together for the final show

Isolations are an essential part of any mime technique, and even when taught systemically, they are difficult for many children to learn due to the fact that their nervous systems are just not fully developed, but into my third summer, I have a group of students who are very eager to please, and at a youth circus, being known as "the weird teacher" really isn't a problem.

The nice thing about any of the traditional repertoire of mime illusions is that they can all be used as lessons in technique, but even more so, they can be used as lessons in teamwork and working with your partner.

This year I decided to work on the rope-pulling illusion and revive "The Spaghetti Sketch" that I had created for the circus two years prior. The "Spaghetti Sketch" has two acts: The first being a tug-o-war competition, the second a spaghetti dinner between the two teams who are even more competitive at dinner than during the competition, where I play both referee and head waiter. The first night (given this year's theme of "Rock'n'Roll") we use Bill Haley's "Rock Around the Clock" for the spaghetti dinner. By the first matinée the music has changed to "Union Jack" by Big Audio Dynamite for the tug-o-war segment and an excerpt from "The Barber of Seville" for the dinner sequence. I have the kids develop their own individual spaghetti related lazzi while I improvise different bits of business each show. One that seems to work is substituting my top hat for a saucepan. The kids are particularlly excited that we've revived this piece as while a few had been in the first iteration from two years prior, many of them had seen it from the audience.

Peter Jehlen, the circus' artistic director, recruits me into incorporating my mimes students into the unicycling segment. He's chosen the music "Grease Lighting" from Grease and I borrow a couple of unicycles and build up some choreography based on various object manipulations (some of our experiments are seen in the slide show). Peter has another idea, which involves having four mimes playing air guitar to "Sergeant Pepper's Lonely Hearts Club Band" during the opening sequence of the show, so I end up spending the beginning of the show acting as a conductor-- showing my "guitarists" how to play strict 4/4.

(I discover during the finale of the last show of the weekend that as we play the "Sergeant Pepper's Lonely Heats Club Band (Reprise)" that the tatkar I have been learning in my kathak classes fits perfectly.)

Almost a Year of Kathak

Some of my readers are aware that for much of the past year, I have been studying kathak from Gretchen Hayden of the Chhandika Chhandam Institute of Kathak Dance. Kathak, for those of you who are unfamiliar, is a dance-theatre form (I have read that "dance" is a misnomer resulting from British colonists attempting to translate what they observed into their own categories) that while having ancient roots, began to take its modern form in Northern India and modern day Pakistan, under the influence of the Mughal courts where it took on influences of Persian dance.

Kathak is a classical performance art form in that it conforms to the theories and guidelines of the Natya Shastra written by the sage, Bharata Muni. There appears to be some minor disagreement amongst scholars of whether there are six, seven, or eight schools of dance-theatre that are of classical stature, and since I am not a scholar in the field and have no opinion on the matter.

I had first become aware of Indian dance in general in 2003 when I was present for an informal presentation by foreign student at Open Floor, a sort of workshop and show and tell for movement artists. I immediately saw the formalist storytelling elements, and saw a commonality between Indian dance traditions and European mime (specifically the corporeal mime I had been studying from James Van Looy) as well as the impulse to synthesize movement with poetry-- something I first saw articulated by William J. Barnum. (Cosmic Spelunker Theatre began as a trio between Barnum, Van Looy, and myself.)

I began to seek out every Indian dance concert I saw announced, first becoming aware of Bharatanatyam which developed primarily in Tamil Nadu, before seeing a student show by Chhandika and being exposed to Kathak. I attended a few shows as well as a few open workshops until last fall, when one of the more advanced students noted, "you've been attending our concerts for years and you are a performer, why don't you come study with us?" So I did.

A kathak performance involves a recitation of either a poem or of bols (a composition of syllables used as notation by Indian drummers) while engaged in complex percussive footwork while the upper body mimes the narrative. I was obviously first attracted by the mimetic and poetic elements, but it is the rhythmic footwork that forms the foundation of this dance, and percussion has never been my strong point-- so it has been a steep learning curve for me-- but I have been learning.

Three Things That Make This Curmudgeon Happy

As of late, when I do publish a blog entry, either here or on another site, it tends to be a polemic or an account of some quarrel in which I have been engaged. So be it: conflict is the basis for both comedy and tragedy and thus makes for a compelling read. However, today I will share with you three relatively new things in my life that make me happy just to demonstrate that I am not a complete curmudgeon.

Back in November I joined the commedia dell'arte troupe, i Sebastiani. Commedia dell'arte is an improvisational comedic theatrical form that originated during the Italian Renaissance, but over a couple of centuries, became popular throughout Europe, leaving its mark on Western theatre. It uses masks, slapstick comedy and a collection of stock characters. This past December I played the role of Pedrolino, a clever servant. In the next month of shows I will be playing Arlecchino, a maddingly foolish servant from Bergamont, and Flaminia, a lusty convent girl. Cosmic Spelunker Theater always drew upon our peculiar conception of commedia, but outside of the briefly lived Teatro Commedia, I had never actually played any of the traditional stock characters. The group is a great deal of fun to work with, and I appreciate the collaborative atmosphere-- everyone has good suggestions and no qualms about sharing them.

For a number of years, I had been attending concerts by kathak dancer, Gretchen Hayden, and the students of her school Chhandika. This past October, however, I decided to become a student. Kathak is a classical dance-theatre form that developed in Northern India and Pakistan. I became very attracted to kathak in part because, like other classical dance forms of India, incorporates elements that remind me of the corporeal mime that I have studied for years, and is also very much tied in with India's sculptural, storytelling, and mythological traditions. What gives kathak its unique identity amongst other schools of Indian classical dance is that because of geography, it developed into its modern form in the courts of the Mogul period, and so has elements of both Hindu and Muslim aesthetics. On the other hand, it is rhythmically sophisticated with incredibly intricate footwork that, owing to my lack of background in percussive dance (or percussion in general), means that I have to concentrate on those elements and not the more mimetic aspects that come naturally to me. Unfortunately, due to my performance commitments to i Sebastiani, I won't be able to perform in the Chhandika student show this year.

Off and on, I have been also been taking ballet classes. I had tried to start some years ago, but I was sidetracked, but for the past year I have been more disciplined, studying with Anna Myer. If I keep this up, I might even be a real dancer in a few years.

What is most exciting is that I would not have been able to imagine myself doing any of these things a decade ago.